{"id":82017,"date":"2019-03-26T16:43:00","date_gmt":"2019-03-26T17:43:00","guid":{"rendered":"https:\/\/resourcework2.devstudio.work\/?p=82017"},"modified":"2024-11-15T17:54:12","modified_gmt":"2024-11-15T17:54:12","slug":"hereditary-chief","status":"publish","type":"post","link":"https:\/\/resourcework2.devstudio.work\/?p=82017","title":{"rendered":"A woman hereditary chief speaks out"},"content":{"rendered":"\n<p>It&#8217;s a dispute made highly consequential because of its impact on the $40 billion LNG Canada project that depends on a gas pipeline.&nbsp;<\/p>\n\n\n\n<p>Male hereditary chiefs have been trying to exclude women chiefs from hereditary titles because the women have shown that 85 per cent of First Nations members support the&nbsp;$6.2-billion Coastal GasLink pipeline route.<\/p>\n\n\n\n<p>One of the chiefs, Wi&#8217;hali&#8217;yte (Theresa Tait Day), sat down with Resource Works recently and told her side of the story. The following videos&nbsp;were shot on March 5 in Prince George. The interviewer is our executive director, Stewart Muir.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Explaining the British Columbia hereditary chief system<\/strong><\/h3>\n\n\n\n<p>Hereditary chief Wi&#8217;hali&#8217;yte (Theresa Tait Day) explains how names are passed down from one generation to the next in the Wet&#8217;suwet&#8217;en tradition. She argues that some men with hereditary titles have become oppressors of women in the First Nation.&nbsp;<\/p>\n\n\n\n<div class=\"wp-block-group is-layout-constrained wp-block-group-is-layout-constrained\">\n<iframe title=\"vimeo-player\" src=\"https:\/\/player.vimeo.com\/video\/322876638?h=879e836e78\" width=\"640\" height=\"360\" frameborder=\"0\"    allowfullscreen><\/iframe>\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Passing on cultural traditions<\/strong><\/h3>\n\n\n\n<p>Wi&#8217;hali&#8217;yte explains the means by which cultural leadership knowledge was passed along to her.&nbsp;<\/p>\n\n\n\n<div class=\"wp-block-group is-layout-constrained wp-block-group-is-layout-constrained\">\n<iframe title=\"vimeo-player\" src=\"https:\/\/player.vimeo.com\/video\/322876837?h=981f46e9d3\" width=\"640\" height=\"360\" frameborder=\"0\"    allowfullscreen><\/iframe>\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Caretakers of the land<\/strong><\/h3>\n\n\n\n<p>What&#8217;s the responsibility of a First Nations hereditary chief in the Wet&#8217;suwet&#8217;en tradition? Turns out with five communities as caretakers of the land it can get complicated. Hereditary chief Wi&#8217;hali&#8217;yte (Theresa Tait Day) explains.&nbsp;&nbsp;<\/p>\n\n\n\n<div class=\"wp-block-group is-layout-constrained wp-block-group-is-layout-constrained\">\n<iframe title=\"vimeo-player\" src=\"https:\/\/player.vimeo.com\/video\/322877006?h=e243c67df8\" width=\"640\" height=\"360\" frameborder=\"0\"    allowfullscreen><\/iframe>\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>About the clan tradition<\/strong><\/h3>\n\n\n\n<p>Wi&#8217;hali&#8217;yte (Theresa Tait Day) provides insight into the traditional matrilineal leadership system of her people, including funeral feasts. More recently, the potlatch system became politicized, she argues.&nbsp;<\/p>\n\n\n\n<div class=\"wp-block-group is-layout-constrained wp-block-group-is-layout-constrained\">\n<iframe title=\"vimeo-player\" src=\"https:\/\/player.vimeo.com\/video\/322877288?h=db634d21bb\" width=\"640\" height=\"360\" frameborder=\"0\"    allowfullscreen><\/iframe>\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>&#8220;We are all leaders, we are equal&#8221;<\/strong><\/h3>\n\n\n\n<p>The legacy of the residential school system helps to explain why relations within this First Nation have been made difficult in recent times. A group of male hereditary chiefs recently attempted to strip woman chiefs, including Wi&#8217;hali&#8217;yte, of their titles &#8211; a misogynistic move that she attributes to the men being raised outside of the community without knowledge of Wet&#8217;suwet&#8217;en traditions. &#8220;We can&#8217;t afford to hurt each other, we have to stick together,&#8221; she says.<\/p>\n\n\n\n<div class=\"wp-block-group is-layout-constrained wp-block-group-is-layout-constrained\">\n<iframe title=\"vimeo-player\" src=\"https:\/\/player.vimeo.com\/video\/322877613?h=4f2a0c4649\" width=\"640\" height=\"360\" frameborder=\"0\"    allowfullscreen><\/iframe>\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Getting a benefit from lands and resources<\/strong><\/h3>\n\n\n\n<p>Why 85 per cent of the First Nation&#8217;s members voted in favour of a major project expected to bring jobs and hope to the beleagured community.<\/p>\n\n\n\n<div class=\"wp-block-group is-layout-constrained wp-block-group-is-layout-constrained\">\n<iframe title=\"vimeo-player\" src=\"https:\/\/player.vimeo.com\/video\/322878300?h=12a93ba1fe\" width=\"640\" height=\"360\" frameborder=\"0\"    allowfullscreen><\/iframe>\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Women who struggle for respect in a male-dominated society<\/strong><\/h3>\n\n\n\n<p>A pipeline project through her nation&#8217;s territory was improved through application of local knowledge, in spite of opposition from some male hereditary chiefs.<\/p>\n\n\n\n<div class=\"wp-block-group is-layout-constrained wp-block-group-is-layout-constrained\">\n<iframe title=\"vimeo-player\" src=\"https:\/\/player.vimeo.com\/video\/322878764?h=2711652b1d\" width=\"640\" height=\"360\" frameborder=\"0\"    allowfullscreen><\/iframe>\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>&#8220;Poverty kills&#8221;: A heart-wrenching personal story<\/strong><\/h3>\n\n\n\n<p>For Wet&#8217;suwet&#8217;en hereditary chief Wi&#8217;hali&#8217;yte (Theresa Tait Day), the impetus to improve conditions for her First Nation in British Columbia is devastatingly personal.<\/p>\n\n\n\n<div class=\"wp-block-group is-layout-constrained wp-block-group-is-layout-constrained\">\n<iframe title=\"vimeo-player\" src=\"https:\/\/player.vimeo.com\/video\/322878987?h=ebfebe553c\" width=\"640\" height=\"360\" frameborder=\"0\"    allowfullscreen><\/iframe>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>VIDEO SERIES: Who speaks for members of the Wet&#8217;suwet&#8217;en First Nation? That&#8217;s at the heart of a controversy involving elected and hereditary representatives of the northwest British Columbia group. We asked Theresa Tait Day, a hereditary chief known as Wi&#8217;hali&#8217;yte, for her perspective.<\/p>\n","protected":false},"author":9,"featured_media":85804,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[6],"tags":[27,76],"class_list":["post-82017","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-reconciliation","tag-first-nations","tag-indigenous"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>A woman hereditary chief speaks out -<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/resourcework2.devstudio.work\/hereditary-chief\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A woman hereditary chief speaks out -\" \/>\n<meta property=\"og:description\" content=\"VIDEO SERIES: Who speaks for members of the Wet&#039;suwet&#039;en First Nation? 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